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The Traditional Paithani
Used To Be A Plain Sari With a heavy zari border and ornamental
pallav. However, today paithanis with motifs are in vogue: stars,
circles, peacocks, flowers and paisleys. The paithani borders and
pallavs are heavily adorned with these motifs and the sari is given
the name after the design on it. Tota-maina (parrot), bangdi-mor
(peacock with round design), asavali (flower and vine), narli (coconut),
are all descriptive of paithanis. In the olden days, the zari used
in making paithanis was drawn from pure gold. But today silver is
substituted for gold thus making the paithanis more affordable to
many people. |
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Although the paithani
sari is costly, it has become a popular item in the marriage ceremonies
of the rich and the not so rich. Besides Paithan, the saris are
woven in Yeola, known for the mango motif pallavs
and in Pune, Nasik, and Malegaon in Maharashtra. The paithani
sari has played a significant role in weaving together the cultural
fabric of Maharashtra. |
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Among the
most gorgeous of Indian paithani sarees, woven in Maharashtra. Even
today Maharashtra is the home of the most celebrated textile—the
gold embroidered pathani saris with its wonderful designs. Exemplifying
the merger of the aesthetic with the symbolic, the saris today are
a prized possession. paithani sari include enlarging an 18 inch
to 25 inch pallu
“The speciality of the paithani is its border and pallav.
Earlier just 2-3 colours were popular which were integrated in the
sari in the dhup chaon pattern which,when translated, means light
and shade.” Mrs. Sunita Nagpure's interest
in the paithani sari turned into an obsession prompting her to do
directly to the weavers in Paithan to create her own exclusive designs.
Today Nupur Designs has nearly 200 designs, the largest selection
of paithani in Maharashtra.
The price of a paithani sari starts
from Rs. 4,000/- and can move up to Rs. 1,50,000/-. “The paithani
sari is an entirely handwoven item. Depending on the intricacy of
the design, it takes anything from one month to a year to weave,”
explains Mrs. Sunita Nagpure. The traditional paithani
used to be a plain sari with a heavy zari border and ornamental
pallav. “But today paithanis with motifs are in vogue : stars,
circles, peacocks, flowers and paisleys. The paithani borders and
pallavs are heavily adorned with these motifs and the sari is given
the name after the design on it. Tota-maina (parrot), bangdi-mor
(peacock with round design), asavali (flower and vine), narli (coconut),
are all descriptive of paithanis. For inspiration, the weavers turn
to the myriad birds and flowers around them,” informs Mrs.
Sunita Nagpure.
In the olden days the zari used in
making paithanis was drawn from pure gold. But today silver is substituted
for gold thus making the paithanis more affordable to many people.
Every six months Mrs. Sunita Nagpure creates at
least 2-3 new designs and at any given time there are about 10 different
designs available (four styles per colour). Fourteen weavers are
exclusively working for Nupur Designs and she has
nearly 40 colours for her customers to choose from. Besides retailing
from her residence, Mrs. Sunita Nagpure holds periodic
exhibitions in Mumbai and in different parts of India. “Buying
a paithani is not an impulsive decision. A lot of planning and thought
must go into it since it is so expensive. But once bought, at least
three generations can wear it if it is preserved properly,”
she advises.
The basic weave of the paithani saree is simple. It is a tabby weave
but more recently even the modern jacquard has been incorporated
by Nupur Designs. The speciality lies in the design
which is woven without the assistance of a mechanical contriance
like a jala. Multiple spindles are used to produce the linear design.
The border as well as the pallav carry creeper and floral motifs
on a background of gold. Such saris are worn by brides. “A
paithani is a must in a bride’s trousseau today and the red-white
version called the panetar is the wedding sari for the Gujarati
community.”
“Before weaving the sari the raw silk which is obtained from
Bangalore is cleaned with caustic soda. Then it is dyed into the
different colours required. The silk threads are then separated
by the women and then they are ready to be woven. The whole family
is involved in the weaving of the sari.”
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